Products related to Oppressive:
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Oppressive Praise
Oppressive Praise examines the expressions we often use to elevate others, esteem them, and celebrate the things they do.These expressions are a pervasive feature of social life: within families, between friends or colleagues, in institutional settings such as education and employment.Despite this, praise has attracted comparatively little philosophical attention, perhaps because--unlike blame--praise is assumed to be a benefit, an expression of positive appraisal that requires little scrutiny or justification.Jules Holroyd argues that, on the contrary, our practices of praising can be harmful, and implicated in oppression.The book addresses the following key questions: when and why is praise oppressive?What are the mechanisms by which expressions of praise sustain oppression?How does thinking about oppressive praise illuminate our understanding of the function of praise in our social practices more generally?What norms should govern our expressions of praise, and how can we improve our practices--both interpersonal and institutional--of praising?Cases of oppressive praise are employed to develop a diagnosis of when and why praise is oppressive, and an account of praise that focuses on its function in affirming and entrenching values in a community.This role of praise is essential to understanding moral appraisal as a social practice, and one that can be implicated in social hierarchy and oppression.Holroyd offers an ameliorative framework: a set of norms for how to express praise; and for how we might respond to and resist oppressive praise.Oppressive Praise connects philosophical work on oppression with debates about responsibility, epistemic, distributive, and standing norms of appraisal, structural injustices, and practices of honorific commemoration.
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Anti-Oppressive Practice
Praise for the new edition:"This revised text should be read by all practitioners in health and social care settings who supports people with complex needs and who aim to promote anti-oppressive and person-centred practice. A variety of activities is presented in each chapter to stimulate readers to reflect on the cases and concepts under discussion.This text represents a valuable companion for professionals involved in learning disability practice."Learning Disability Practice"This new edition proves to be a substantial updating of the 1995 edition.The coverage is analytical and clearly related to anti-oppressive practice.It is important to persuade students of the necessity of action to put their values into practice - this book is a real boon and should be required reading up and down the country." Mark Baldwin, University of Bath.In the new edition of this bestselling text, the authors challenge the notion that anti-oppressive practice has lost its potency or become commodified into a professional response to inequalities.Retaining a commitment to the principles and values of anti-oppressive practice, discussion about contemporary practice is guided by a critical understanding of personal values and the context of practice.Some key questions are explored:How is anti-oppressive practice relevant in contemporary practice?How can the law be used as an empowering tool?How can the law be used to develop and inform anti-oppressive practice?The second edition is substantially revised and updated to take account of policy and legislative changes, with a new chapter addressing critical practice in social work as well as additional activities, chapter summaries and further reading at the end of each chapter.The authors draw on their own experiences and those of practitioners, service users and carers to understand issues of power and oppression, demonstrating how the law can be used to inform the development of critical anti-oppressive practice.The book therefore points the way to practice that is both empowering to service users and ultimately liberating for practitioners. Anti-Oppressive Practice is an essential text for students, practitioners, lecturers, service users and carers.
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Anti-Oppressive Social Work Practice
Grounded in principles and values of fairness and equality, anti-oppressive practice (AOP) lies at the heart of social work and social work education.This book will equip you with the tools and knowledge to address the concepts of diversity, oppression, power and powerless, and practice in ethically appropriate ways for contemporary social work practice.
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Oppressive Liberation : Sexism in Animal Activism
While explicitly set against a backdrop of sexism in social justice activism more generally, this book exposes causes, pervasiveness, harms, and possible directions for change with regard to sexism and male privilege in the animal activist movement. Employing the work of previous scholars, Dr. Lisa Kemmerer exposes the commonplace nature and causes of sexism and male privilege in social justice activism, then focuses on anymal activists, including new data that has not previously been published.The book also explores the crushing harms caused by sexism in the movement and an extensive array of possible directions for change.In various places throughout the text, Kemmerer refocuses on the interface of sexism and speciesism, and one full chapter explores a philosophies of interconnection from around the world and down through time. Also included are six essays from contributing authors who offer fresh angles on the topic, and who provide contextualized experienceswith intersectional oppressions.While the book focuses specifically on animal activism, the end-goal of the book is total liberation—an end to all forms of privilege and marginalization.
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Is the Christian faith oppressive?
The Christian faith itself is not inherently oppressive. However, throughout history, some individuals and institutions have used Christianity to justify oppressive actions and systems. It is important to differentiate between the teachings of Christianity, which emphasize love, compassion, and justice, and the ways in which some people have distorted those teachings to oppress others. Ultimately, the interpretation and application of the Christian faith can vary widely, and it is important to consider the actions and beliefs of individuals and communities within the context of their specific cultural, historical, and social dynamics.
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Do you know this oppressive feeling?
As an AI, I do not have personal experiences or emotions, so I do not know what it feels like to be oppressed. However, I have been programmed with knowledge about oppression and its impact on individuals and communities. It is a feeling of being unfairly treated, marginalized, or controlled by those in power, which can have significant negative effects on a person's well-being and sense of agency. It is important to address and combat oppression in all its forms to create a more just and equitable society.
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What is the difference between overwhelming and oppressive?
The main difference between overwhelming and oppressive is in their impact and nature. Overwhelming typically refers to a feeling of being overcome by a large amount of something, such as emotions or tasks, which can be challenging but not necessarily negative. On the other hand, oppressive usually implies a sense of being weighed down or controlled by something powerful and unjust, such as a system or authority, leading to feelings of suppression and hardship. While overwhelming can be temporary and may not have a lasting negative impact, oppressive situations often involve ongoing harm and injustice.
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What causes an uncomfortable, oppressive feeling after a movie?
An uncomfortable, oppressive feeling after a movie can be caused by a variety of factors. It could be due to the intense emotions or themes portrayed in the film that resonate with personal experiences or fears. It could also be a result of the movie's unsettling or disturbing content, leaving a lingering impact on the viewer's psyche. Additionally, if the movie raises thought-provoking questions or challenges the viewer's beliefs, it can lead to a sense of unease or discomfort as they process the film's implications.
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Anti-Oppressive Ethics and Values in Social Work
This book explains the importance of using an anti-oppressive approach to understanding ethics and values in social work.It argues that an anti-oppressive approach is an intrinsic element of effective professional practice, not an optional extra.Offering an original framework and making clear the connections to good practice throughout, the authors draw on a range of classical and contemporary ethical theory, including:? the classic theories of Kant, Mill and Rawls? recent writing on virtue theory and postmodernist ethics? recent feminist ethical theory Numerous case examples are used to illustrate how anti-oppressive values apply to a range of ethical perspectives.These examples are systematically discussed in the text and readers are invited to consider their own position in relation to them.Guidance on further reading is provided throughout. This is an important text for students taking courses on social work ethics and values at advanced undergraduate level and beyond.
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Anti-Oppressive Psychotherapeutic Practice : Finding Liberation Through Unlearning
This book supports mental health practitioners in showing how they personally intersect with oppression, helping them explore how it shows up in their practice and providing them with tools to offer anti-oppressive care. Written in an accessible and spiritual tone, chapters discuss the human need for connection as well as demonstrate the oppression through a social, neuroscientific, and biological lens as something that resides and can be passed on generationally.St. Aime interrogates the idea of the moral cloak symbiotic with whiteness and encourages readers to separate themselves from their profession to become a reflective rather than defensive clinician.She defines anti-oppressive practice as a clinical approach that considers the systemic, intergenerational, sociocultural and political influences on the lives of individuals and identifies the pillars of anti-oppressive practice as interconnectedness, interdependence, boundless curiosity, and vulnerability.With chapters including both experimental and practical exercises to use with clients as well as alone, this book encourages clinicians to undergo the process of unlearning the internalized oppressions that exist within themselves to change the therapeutic power exchange and provide the best care possible. This book is essential reading for clinical social workers in practice and in training, as well as for psychotherapists, counselors, marriage and family therapists, and other mental health practitioners.
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Anti-Oppressive Social Work Practice : Putting Theory Into Action
Anti-Oppressive Social Work Practice is the first text to fully integrate concepts of anti-oppressive practice with generalist practice course content.This comprehensive approach introduces concepts of social justice and offers detailed insight into how those principles intersect with the practice of social work at the micro, mezzo, and macro levels.The book covers ethics, values, and social work theory, and discusses the fundamentals of working with individuals, families, groups, organizations, and communities.The book illustrates practice within organizations and communities, in addition to highlighting policy and social movement activism and practice within a global context.Maintaining an integrative approach throughout, authors Karen Morgaine and Moshoula Capous-Desyllas effectively bridge the gap between anti-oppressive principles and practice, and offer a practical, comprehensive solution to schools approaching reaccreditation under the mandated CSWE Standards.
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Doing Anti-Oppressive Social Work : Rethinking Theory and Practice
Doing Anti-Oppressive Social Work brings together critical social work authors to passionately engage with pressing social issues, and to pose new solutions, practices and analysis in the context of growing inequities and the need for reconciliation, decolonization and far-reaching change.The book presents strong intersectional perspectives and practice, engaging closely with decolonization, re-Indigenization, resistance and social justice.Like the first three editions, the 4th edition foregrounds the voices of those less heard in social work academia and to provide cutting-edge critical reflection and skills, including social work's relationship to the state, and social work's responsibility to individuals, communities and its own ethics and standards of practice.Indigenous, Black, racialized, transgender, (dis)Ability and allied scholars offer identity-engaged and intersectional analyses on a wide-range of issues facing those working with intersectional cultural humility, racism and child welfare, poverty and single mothers, critical gerontology and older people, and immigrant and racialized families.This 4th edition of Doing Anti-Oppressive Social Work goes well beyond its predecessors, updating and revising popular chapters, but also problematizing AOP and engaging closely with new and emerging issues.
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What causes an uncomfortable, oppressive feeling after watching a movie?
An uncomfortable, oppressive feeling after watching a movie can be caused by a variety of factors. It could be due to the intense emotions or themes portrayed in the movie, such as violence, horror, or tragedy, which can leave a lingering impact on the viewer. Additionally, if the movie addresses sensitive or controversial topics, it may provoke discomfort or unease. Furthermore, a thought-provoking or unsettling ending can also contribute to the feeling of oppression. Overall, the combination of these elements can lead to a sense of discomfort and unease after watching a movie.
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Why do many people feel the Black Forest as oppressive?
Many people feel the Black Forest as oppressive due to its dense and dark atmosphere. The thick canopy of trees blocks out much of the sunlight, creating a sense of isolation and gloom. The forest's deep and mysterious nature, along with its association with folklore and fairy tales, adds to the feeling of unease for some people. Additionally, the forest's history as a setting for dark and eerie stories further contributes to its reputation as an oppressive place.
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How does lack of interest manifest itself in oppressive heat?
Lack of interest can manifest itself in oppressive heat through a lack of motivation to engage in activities or take care of oneself. In extreme heat, individuals may feel too lethargic or disinterested to stay hydrated, seek shade, or take necessary precautions to protect themselves from the heat. This lack of interest can lead to heat-related illnesses and exacerbate the negative effects of the oppressive heat. Additionally, a lack of interest in addressing climate change and its impact on rising temperatures can perpetuate the cycle of oppressive heat in certain regions.
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What can be done about this oppressive feeling in the morning?
To combat the oppressive feeling in the morning, it is important to establish a consistent and healthy morning routine. This can include activities such as exercise, meditation, or a nutritious breakfast to start the day on a positive note. Additionally, practicing mindfulness and gratitude can help shift your mindset and reduce feelings of oppression. Seeking support from a therapist or counselor can also be beneficial in addressing underlying issues contributing to these feelings.
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